![]() ![]() They see society as a broken machine, running on the power of the people’s labor. So much "empty space" to carry out activities in your "free time". “Inhabit” delineates a project of civilizing the remaining, re-emerging (due to catastrophes), or imagined pockets of "wilderness" in a contrived pseudo-periphery "uninhabited land" ripe for the taking. “Space” is a gaping wound, bleeding the living world in the form of resources. They go deeper into Klein bottle of their misconceptions. They seek escape, running laps around a Mobius strip, ignoring the void in the middle. Lost in a topology of nihilism, their notions of truth and space prove to be Kantian and Euclidian. If the concept of time inhabits your mind, you’ll suffer life mutilated as self-management. Perception is muddled by the teleology of time’s arrow. “Time” is a lesion on your brain, a scar on your soul. Which leads to a fetishization of dwelling as a concept, but they eviscerate it by elementary Cartesian divisions of space and time. Attention deficit manifest in their incapacity to be present in the moment. They mention Twitter, which explains the speed and duration their attention spans. A remanent of discredited progressivist narratives. Here, as in many of the subsections, they present a mishmash of strained causal links between events and places far apart. They embrace the banality of impoverishment and precarity and bolster it as a revolutionary alternative, or envision it as latent or emergent insurrection. They fall into the gambit of counter-revolution with the option: to hell or utopia? Either answer satisfies them, so naturally they retroactively fashion a utopia out of the living hell they resign to endure. Enclaves of techno-feudalism are diligently tilled for their resources by its peons who are increasingly under the delusion that they’re getting the upper hand by putting in the work in all these crowdsourced and “free” schemes in which they themselves are the product. While de jure governments fail, the autonomous territories emplace a de facto government with a new sense that to be free, we must be bound to this society and its management of life. Not content with delaying the immediate ninefold, they delay the delay by prefacing it with 5 headers we’ll deface as follows: It’s the path to anarchy, by way of Zenon's paradox. But each step merely serves to give a sense of urgency to the act of delaying becoming ungovernable. If it was just a matter of disagreeing with the order of steps, then one could propose an easy fix as simple as changing the order of their 9-step program. This is because they begin their journey as shepherds without a sheeple. Their 1-short-of-10 commandments begin with "Find each other". As you scroll down, a demanding cadre sets about an interminable list of impossible tasks, the reader thus incurs in a great debt from the outset. In a website smeared in washed-out shades of nauseating orange which are the visual equivalent of an air raid siren coupled with the sound of retching, "Inhabit" prophesizes parochial dreams of bucolic vigor. ![]() The mass is usually fond of the mediocre, the immobility of habit, the rigidity of prudence and afraid of the new, the radical, the unknown of insurrection. The most stupefying characteristic of today’s society is the ability for ‘comfort’ to exist a hair’s breadth from catastrophe. In habit, daily routine thinks in place of us.įrom work to ‘free time’, everything comes about within the continuity of survival. ![]()
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